The aesthetics of
multiculturalism in Pakistan
Ph.D, Mirza Muhammad Zubair Baig,
Assistant Professor
COMSATS Institute of Information
Technology, Lahore, Pakistan
Pakistan is situated at the cross-roads in Asia and is home
to more than 180 million people. The land where Pakistan was carved on the map
of world on 14th of August 1947 has been equally attractive for the
invaders in the past and now for the tourists because of its unique landscape,
cultural diversity, multiethnic multilingual
speakers and variegated geographical terrain. Mohiuddin notes that
Pakistani civilization dates back to prehistoric times as the relics of tools
excavated in Siwalik Hills in northern Punjab, paintings on rocks
in Rohri
Hills in northern Sindh and Mehrgarh culture of Balochistan (7000-2000 BCE)
testify, and are “precursor” of Indus Valley civilization that rivals Egyptian
and Mesopotamian civilizations (p. 34). The land was invaded by Aryans from
Central Asia(200-1500 BCE), by the Greeks, Mauryans, the Kushans, the Huns, and
the Guptas (500 BCE-700 CE), by the Muslim conquerors like Muhammad Bin Qasim,
the representative of Ummayad caliph of Baghadad(711), Mahmud of Ghazni
(979-1030), and Muhammad Ghauri(1179). Even the Alexander led his Macedonian
army to this land (p. 36-40). The land was ruled by the Mamluk dynasty
(1211-1290), Khiljis(1290-1320), the Tughlaqs (1320-1413), the Sayyids
(1414-1451), and Lodhis (1451-1526), the Mughals (1525-1707). It even attracted
the colonial powers like British Empire and gained its independence after the
World War II (pp. 41-73).
Syed(2012) identifies that “in
Pakistan, cultural differences, although they do exist, tend to be physically
invisible; we have South Asian multiculturalism – people’s skin color and
fashions are the same, but their religions, social classes and languages are different” (p. 10).Paracha (2015) tries to define Pakistani culture with the
help of Faiz Ahmed Faiz,a renowned Urdu poet
and journalist, and finds that“Pakistani culture was a combination of cultures — driven and
energised by the individual cultures of the various Islamic sects and ethnic
groups present here. He added that Pakistan’s culture was also being contributed
to by elements of Western culture inherited by the country from the region’s
colonial past; and by the distinct cultures of various minority groups residing
in Pakistan. To him Pakistan’s culture was naturally pluralistic and not
monolithic.” The major ethnic groups of Pakistan are Punjabis, Pashtuns, Sindhis,
Seraikis, Muhajirs, and Balochis while smaller groups are such as Kashmiris,
Hindkowans, Kalash, Burusho, Brahui, Khowar, Hazara, Shina, and Balti. Culturally,
Heiden (2011) terms Pakistanis “a colorful nation” wearing Western-style
clothes to traditional shalwar-Kamiz
(loose trousers and shirt). The best-known music in Pakistan is qawwali (Sufi
devotional music) (p.79). Pakistan is also known for its Coke Studio, a
Pakistani music television series, that includes eastern classical, folk,
qawwali, ghazal, bhangra, Sufi and contemporary hip hop, rock and pop music.
Geographically, Pakistan boasts of having world’s most
beautiful and majestic mountain ranges of Himalaya, Karakoram and Hindukush. It
houses World’s 2nd highest peak K-2. It has its deserts, plains, the best
arable land in Asia, large water reserves and river systems extending to
Arabian Sea. Over 300 dialects and languages are claimed to be spoken in the
country (“The Languages of Pakistan,” n.d.). Urdu is the national language of
Pakistan. English along with Urdu are the official languages. The regional languages
include Punjabi, Sindhi, Pashtu and Balochi.
Many Pakistani
writings in English likeThe Reluctant
Fundamentalist by Mohsin Hamid, A
Case of Exploding Mangoes by Mohammad Hanif, Ice-Candy
Man by Bapsi Sidhwa, In Other Rooms,
Other Wonders by Daniyal Mueenuddin, I
Am Malala by Malala Yousafzai, Maps
for Lost Lovers by Nadeem Aslam, Kartography
by Kamila Shamsie, My Feudal Lord by
Tehmina Durrani, The Shadow of the
Crescent Moon by Fatima Bhutto, The
Blind Man’s Garden by Nadeem Aslam have acclaimed fame and discuss the
contemporary cultural and geopolitical challenges to Pakistani society.
References:
Heiden, P. (2011). Pakistan. Edina, Minn: ABDO
Pub. Co.
Mohiuddin, Y. N. (2007). Pakistan: A global studies
handbook. Santa Barbara, Calif: ABC-CLIO.
Paracha, N. F. (2015, March 29). 'Pakistani culture': Who
made who? Retrieved November8, 2016, from http://www.dawn.com/news/1172225
Syed, K. T. (2012). Through white noise:
Autonarrative exploration of racism, discrimination and the doorways to academic
citizenship in Canada. Rotterdam: Sense.
The languages of Pakistan.(n.d.). Retrieved fromhttp://www.uh.edu/~sriaz/thecountry/languages/
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